Saint Bruno Church - www.saintbrunos.org Phone: (650) 588-2121 Fax: (650) 588-6087 - SAINT BRUNO CATHOLIC CHURCH
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Saint Bruno Church
www.saintbrunos.org
Phone: (650) 588-2121 555 West San Bruno Avenue
Fax: (650) 588-6087 San Bruno, CA 94066
St. Bruno Parish is a mulƟ-cultural community, founded in 1912, that welcomes everyone to worship God, especially
through the Holy Eucharist and Perpetual AdoraƟon, to grow in the faith and to serve the less fortunate in order to be
light and truth for others.
ANOINTING OF THE SICK / UNCION DE LOS ENFERMOS:
OFFICE HOURS / HORAS DE OFICINA Please call the parish office when you know of anyone
TUESDAY—SATURDAY who would like to receive the sacraments but is unable
8:30 AM - 1:00 PM & 1:30 - 5:00 PM to come to the church. Favor de llamar a la Oficina
Phone: (650) 588-2121 Fax: (650) 588-6087 cuando usted sepa de alguien que quisiera recibir los sa-
cramentos pero no puede venir a la Iglesia.
RELIGIOUS EDUCATION OFFICE:
(650) 588-2121 Ext. 114 Saturday 9-11 AM BAPTISMS / BAUTIZOS:
Primer Sábado: 11:30 A.M. Clase
PASTORAL STAFF / PERSONAL PARROQUIAL Segundo Sábado: 11:30 A.M. BauƟzo
Rev. Michael Brillantes Pastor Third Saturday: 11:30 A.M. Bap smal Class
Mr. Ramon de la Rosa Deacon Fourth Saturday: 11:30 A.M. Bap sms
Marianella Guandique Pastoral Council Chair
Rosa Willis Finance Council Chair CCD SCHEDULE / CATECISMO:
Pamela Rojas Liturgy Commi ee Chair Grades 1 - 7 Saturdays: 9:00 A.M. - 11:00 A.M.
Teresa Lopez Liturgy Commi ee Co-Chair Registra ons are over the summer and classes run from
Kacey Carey Director of Religious Educa on
September—May / Las registraciones son durante el
Teresa Navarro CCD Spanish Coordinator
Guillermo Quant RCIA (English) Director
verano y las clases son de SepƟembre a Mayo.
Ramiro Cas llo RICA (Spanish) Director
Marefel Alexander Bookkeeper CONFIRMATION CLASS:
Roger Tellez Execu ve Secretary Grades 8-12 Tuesdays star ng with 6:00PM– 7:30PM
Metzli Padilla Secretary/Recep onist
CONFESSIONS / CONFESIONES:
Saturdays: 3:30 PM to 4:30 PM
WELCOME TO ST. BRUNO CHURCH/BIENVENIDOS
At our Sunday Mass, we come together from all our QUINCEAÑERA:
small communi es and celebrate our oneness in Christ. Arrangements must be made at least six months prior to
Take a li le me to get to know the folks with whom you the ceremony. The girl should be already confirmed or
are celebra ng mass. En nuestra misa del domingo to- in good standing in her final year of Confirma on.,at the
das nuestras pequeñas comunidades nos juntamos para moment ,we can only do the Rite of Quicenerav , not
celebrar nuestra unión con Cristo. Tomen un poco de en re mass.Hacer arreglos por lo menos seis meses an-
Ɵempo y trate de conocer a la persona que está a su lado tes de la fecha. La joven Ɵene que haber recibido la Con-
acompañándolo en la Misa. firmación o estar en su ulƟmo año de Confirmación en
buen estado.
MASS SCHEDULE / HORARIO DE MISAS: MARRIAGE/MATRIMONIO:
Sunday: 12:00PM Arrangements must be made at least six months before
Domingo: 10:00AM Spanish the tenta ve date of the marriage. Hacer arreglos por lo
Saturday: 9am 4:30PM (Vigil) menos seis meses antes de la fecha de la boda.
Sábado: 6:00PM (Vigilia)
Daily mass: 9:00 am RCIA (R C I A ):
For adults interested in the Catholic faith: classes usually
start in September. Call the office for actual date and
Due to the pandemic, the schedule of masses and other
me.
church services don’t apply. To stay abreast with us,
Kindly visit our website, sign up to flocknote, check the
RICA (I A ):
YouTube channel or call the office.
Para adultos interesados en la Fe Católica, las clases
usualmente comienzan en SepƟembre, por favor llame a
REFLECTION
.
Third Sunday of Lent Tercer Domingo de Cuaresma
La lectura de Éxodo de hoy habla de Dios entregando los Diez
Today’s reading from Exodus tells of God giving the Mandamientos a Moisés; Este pasaje es bien conocido por los
Ten Commandments to Moses; this passage is well known to cristianos, pero es solo la introducción a toda la Ley mosaica o
Christians, but it is only the introduction to the entire Mosaic Torá. El Salmo es una pequeña sección del más largo del Salte-
Law, or Torah. The Psalm is a small section of the longest in rio — 172 versos — que generalmente son pareados (dos lí-
the Psalter—172 verses—which are generally couplets (two neas) alabando la Ley como perfecta, verdadera, justa, correcta,
lines) praising the Law as perfect, true, just, right, and so on. etc. La Ley es tanto la fuente de la identidad judía como la pie-
The Law is both the source of Jewish identity and the center- za central de la tradición intelectual judía. Pablo compara bre-
piece of the Jewish intellectual tradition. Paul briefly compares vemente esta tradición con las de los griegos, los dos grupos de
this tradition with those of the Greeks, the two groups in the la iglesia de Corinto que a menudo se peleaban. El pasaje del
church at Corinth that were often quarreling. The passage from Evangelio de Juan muestra la justa ira de Jesús mientras persi-
John’s Gospel shows Jesus’ righteous anger as he chases the gue a los cambistas del templo. Sus acciones son una señal de la
moneychangers from the temple. His actions are a sign of Jesus’ propia reverencia de Jesús por "la casa de mi Padre", que a su
own reverence for “my Father’s house,” which in turn reflects vez refleja su profundo aprecio por la Ley.
his deep appreciation for the Law.
“LA LEY DEL SEÑOR ES PERFECTA . . .”
“THE LAW OF THE LORD IS PERFECT . . .” Para los judíos piadosos de la Palestina del siglo I, la
For pious Jews in first-century Palestine, the Mosaic Ley mosaica prescribía la forma en que cada acción de la vida
Law prescribed the way every action in life is dedicated to God. se dedicaba a Dios. La lectura del libro del Éxodo nos dice có-
Today’s reading from Exodus tells how the Ten Command- mo los Diez Mandamientos, la introducción a esta Ley amplia,
ments, the introduction to this larger legal code, is given to Isra- se le da a Israel como un regalo por parte de Dios.
el as a gift from God. En los evangelios, Jesús es representado como un ra-
In the Gospels Jesus is portrayed as a rabbi, or someone bino, o alguien que estudió la Ley. El conocimiento de un ra-
learned in the Law. A rabbi’s learning ideally included both the bino idealmente incluía tanto los preceptos de la Ley como su
precepts of the Law and its reverent contemplation as a divine contemplación reverente como regalo de Dios, dentro de la cual
gift, within which one could hear God’s own voice. This was uno podía escuchar la propia voz de Dios. Esta era la forma en
the way rabbis through the centuries used the Law to adapt to que los rabinos a través de los siglos utilizaron la Ley para
changing circumstances. This seems to be what Jesus was doing adaptarse a las circunstancias cambiantes. Esto parece ser lo
with the moneychangers in the temple. que Jesús estaba haciendo con los cambistas en el Templo.
JESUS, THE LAW, THE JEWS—AND US JESÚS, LA LEY, LOS JUDÍOS Y NOSOTROS
When Jesus accused the moneychangers of sacrilege and Cuando Jesús acusó a los cambistas de profanación y
cleared them out of the temple, the onlookers asked for a sign of los sacó del Templo, los mirones preguntaron con qué autoridad
his authority to do such a thing. After all, wasn’t it a sacrilege to hacia tal cosa. Después de todo, ¿qué no era un sacrilegio com-
purchase animals for sacrifice with pagan coins? Wasn’t this prar animales para los sacrificios y pagar con monedas paga-
how the Jews adapted to Roman rule? Jesus says nothing about nas? ¿No fue así como los judíos adoptaron el mandato ro-
that; he only knows that this commercial activity inside the tem- mano? Jesús no dice nada acerca de eso, él sólo sabe que ese
ple was a sacrilege. Elsewhere in the Gospels Jesus is criticized tipo de comercio dentro del Templo era un sacrilegio. En otras
for not being strict enough with the Law, as when he ate with partes del Evangelio a Jesús se le critica por que no es lo sufi-
prostitutes and tax collectors, but here he is prescribing some- ciente estricto con la Ley, así como cuando come con prostitu-
thing stricter, something “more.” tas y recaudadores de impuestos, pero aquí está indicando algo
Jesus is doing something extraordinary, contrary to ordi- “más”.
nary practice, prompting the onlookers to request a sign, evi- Jesús está haciendo algo extraordinario, contrario a la
dence that God is acting here through Jesus. His insistence that practica ordinaria, provocando a los mirones que pidan una
the moneychangers depart, his clear vision regarding “my Fa- señal, una evidencia de que Dios está obrando por medio de
ther’s house,” and his cryptic reference to himself as a temple, Jesús. Su insistencia para que los cambistas se vayan, su visión
are signs of his contemplative intimacy with his Father that is clara sobre “la casa de mi Padre” y su referencia enigmática a él
the source of his authority about the Law. mismo como un templo, son signos de su intimidad contempla-
Catholics, like first-century Jews, have our regular tiva con su Padre que es el origen de su autoridad sobre la Ley.
means for living in God’s presence. We have the liturgy, sacra- Los católicos, como los judíos del primer siglo, tienen
ments, devotions, and personal prayer. During Lent, we are nuestros medios habituales para vivir en la presencia de Dios.
asked to be a little stricter with ourselves, listening for God’s Nosotros tenemos la liturgia, los sacramentos, las devociones y
own voice. If we do, we might discover that we, too, are being la oración personal. Durante la Cuaresma, se nos pide que sea-
called to something “more.” mos un poco más estrictos con nosotros mismos, escuchando la
propia voz de Dios. Si lo hacemos, podríamos descubrir que
nosotros también estamos llamados a algo “más”.
Copyright © J. S. Paluch Co., Inc.
Copyright © J. S. Paluch Co., Inc.
PRAYER LIFE / VIDA DE ORACION March 7th , 2021
Weekly Calendar / Calendario Semanal MASS INTENTIONS / INTECIONES DE LA MISA
Saturday, March 6th, Sabado
Saturday, March 6th, Sábado 4:30 p.m Daniela Maramonte (Bday)
11:30AM-1:30PM Talleres de Oracion (UR) Hugo R. Guis Yoly B. (healing)
12:00AM-1:30PM Legión de Maria (SM) Vicky & Norma (Healing) Yolanda Lapidario
6-4PM St. Joseph Guild (ST. GABRIEL) +Cynthia Torres +Teresita Bausanta
6-8PM Tongan Choir Prac ce (ST. GABRIEL) +Dulcisimo Franco +Palepina Kafoa
8-12AM Tongan Men’s Club (ST. GABRIEL) +Castrence H. Meneses + Macario Zarate
Sunday, March 7th Domingo 6:00 p.m. +Agus n Esparza Gonzalez
1PM-4PM Tongan Ninos no nacidos +Mar n Baquedano
-8:30PM AA– Grupo Serenidad (SG) Sunday, March 7th, Domingo
Monday, March 8th, Lunes 10:00 a.m. +Jose Luis Perez
9:30AM Rosario de la Virgen de Fa ma (IGLESIA) 12:00 p.m. Katelin & Kathleen Carey (Bday)
7-9PM Charisma c Group (SM) Monday, March 8th, Lunes
7-9PM Seguidores del Sagrado Corazon (SM.2) 9:00 a.m. +Theresa Brion
7-8:30PM AA– Grupo Serenidad (SG) Tuesday, March 9th, Martes
Tuesday, March 9th Martes 9:00 a.m. +Emilio Barahona Soriano
9:30AM Rosario de la Virgen de Fa ma (IGLESIA) Wednesday, March 10th, Miercoles
2-3:30PM AA– Grupo Serenidad (SG) 9:00 a.m. +Monika, Margaret & Antonio Takapu
3-5PM Our Lady of Fa ma Childrens Group Thursday, March 11th, Jueves
8:15-10PM Tongan Choir Prac ce (SG) 9:00 a.m. +Hingano & Telesia Manukainiu
Wednesday, March 10th, Miércoles Friday, March 12th, Viernes
9:30AM Rosario de la Virgen de Fa ma (IGLESIA) 9:00 a.m. Bella del Rosario (Bday)
6-9PM Our Lady’s Prayer Group StarƟng with Rosary (CHURCH) Saturday, March 13th, Sabado
6:30-9PM AA– Grupo Serenidad (SG) 9:00 a.m. Katelin & Kathleen Carey (Bday)
7-9 PM Grupo Liberacion
Thursday, March 11th, Jueves
9:30AM Rosario de la Virgen de Fa ma (IGLESIA)
2-3:30PM AA– Grupo Serenidad (SG)
READINGS FOR THE WEEK
Monday: 2 Kgs 5:1-15b; Ps 42:2, 3; 43:3, 4; Lk
5-6PM Overeaters Anonymous (SG)
4:24- 30
7-9PM Legión de Maria (SM)
Tuesday: Dn 3:25, 34-43; Ps 25:4-5ab, 6-7bc, 8-9;
7-9PM Tongan Choir Prac ce (SG) Mt. 18:21-35
Friday, March 12th, Viernes Wednesday: Dt 4:1, 5-9; Ps 147:12-13, 15-16,
2PM AA – Grupo Serenidad (SG) 19-20; Mt 5:17-19
2PM Grupo de AL-ANON (SG) Thursday: Jer 7:23-28; Ps 95:1-2, 6-9; Lk 11:14-23
10AM-4PM Handmaids of the Lord(SM) Friday: Hos 14:2-10; Ps 81:6c-11ab, 14, 17;
7-9PM Camino, Verdad y Vida Choir Prac ce (SG) Mk 12:28-34
7-9PM Singles for Christ Mee ng (UR) Saturday: Hos 6:1-6; Ps 51:3-4, 18-21ab; Lk 18:9-
14
Third Sunday of Lent Sunday: 2 Chr 36:14-16, 19-23; Ps 137:1-6;
March 7, 2021 Eph 2:4-10; Jn 3:14-21
I, the Lඈඋൽ, am your God . . . Alternate readings (Year A):
You shall not have other gods besides me.
— Exodus 20:2a, 3
1 Sm 16:1b, 6-7, 10-13a; Ps 23:1-6;
Eph 5:8-14; Jn 9:1-41[1, 6-9, 13-17, 34-
38 Ef 5:8-14; Jn 9:1-41 [1, 6-9, 13-17,34
-38]
Tercer Domingo de Cuaresma
7 de marzo de 2021
Yo soy el Señor, tu Dios . . .
No tendrás otros dioses fuera de mí.
— Éxodo 20:2a, 3
Online Giving is now available
Women’s Retreat Parishioners of Saint Bruno Church can now make a
for Hope and Healing After Abostion one-time or recurring donations directly on our parish
April 17,2021 website at www.saintbrunos.org. Give a donation at
any time (from any device that connects to the inter-
Bilinguial-English & Spanish net) using a current email and checking account/credit
Led by Father Vito Perrone of the card. It is simple and secure. Visit our website and
Contemplatives of St, Josheo, Archdiocese of click on Online Giving at the top of the page
San Francisco. Donaciones en línea está disponible ahora.
Counseling, Mass an Sacraments of Los feligreses de la Iglesia de San Bruno ahora
Reconsilation pueden hacer donaciones únicas o recurrentes
Retreats are held at confidential site. directamente en nuestro sitio web de la parroquia
en www.saintbrunos.org Haga una donación en
To sign uo , contact: cualquier momento (desde cualquier dispositivo que
projectrachel@sfarch.org se conecte a Internet) utilizando un correo electrónico
Call:415-614-5567 actual y una cuenta corriente / tarjeta de crédito. Es
simple y seguro. Visite nuestro sitio web y escoja.
or visit sfarch.org/rachel.
Retiro de Mujeres para Esperanza y Sanación We pray for the healing and
Después del aborto full recovery of
El 17 de abril del 2021
Bilingüe– ingles y español Manny Rosales Ana Dueñas
Dirigido por el Padre Vito Perrone de los Nailoni Kafoa Kalo Mailangi
Contemplativos de San Jose, Enrique Salas de la Torre
Arquidiócesis de San Francisco. Filander A. Sobalvarro
Habrá una misa, y se impartirá el Sacramento and all those who are sick please keep them in
De Reconciliación y asesoramiento. your prayers that God may grant them their health
El retiro tiene lugar en un sitio confidencial
Para registrarse, contacte a : Parish Registra on
projectrachel@sfarch.org
Please complete and return form to the parish
O llame al 415-614-5567 o visite
office, or simply drop it in the collec on basket.
sfarch.org/raquel.
Kindly print all informa on.
Name (s): ______________________________________
Daylight Saving Time Begins ______________________________________________
On March 14,2021 ______________________________________________
Address:_______________________________________
Inicia el horario de verano
El 14 de marzo del 2021 ______________________________________________
City & Zip: _____________________________________
Phone: ________________________________________
E-mail: ________________________________________
______________________________________________
SAINTS AND SPECIAL OBSERVANCES Primary language spoken at home: _________________
Sunday: Third Sunday of Lent; First Scrutiny ______________________________________________
Monday: St. John of God
Tuesday: St. Frances of Rome _____ Upda ng Current Parish Registra on
Friday: Abstinence _____ Moving / Please remove from mailing list.
_____ This is a new registra on Please call me.
Catechism Corner by Kacey Carey , DRE Los Diez Mandamientos son las pautas por las cuales nos
Ten Commandments are the guidelines by which we relacionamos con Dios (los primeros tres) y nuestro prójimo
(los últimos siete). Seguir estas reglas fáciles de mantener
relate to God (the first three) and our neighbor (the
nos permite devolverle a Dios algo de lo que ya nos ha
last seven). Following these easy to keep rules allows
dado. Expresan las obligaciones fundamentales del hombre
us to give back to God some of what He already has para con Dios y el prójimo, que siempre son razonables y
given us. They express man's fundamental correctas. La tercera semana de Cuaresma se centra en
obligations toward God and neighbor, which are dar frutos mientras se guardan los mandamientos. Pero no
always reasonable and correct. The third week of podemos guardar los mandamientos a menos que los
Lent centers on bearing fruit while keeping the conozcamos y entendamos.
Commandments. But we can not keep the Una buena forma de que alguien se conozca de memoria
Commandments unless we know and understand los Diez Mandamientos es a través de un juego o una lista
them. A good way for someone to know the 10 numérica. Considere llenar 10 botellas de agua de plástico
Commandments by heart is through a game or vacías con varios símbolos que representen cada
numerical listing. Consider filling 10 empty plastic mandamiento para un juego de bolos. Por ejemplo, el
water bottles with various symbols depicting each primero: "Yo soy el Señor tu Dios, no deberían tener dioses
commandment for a bowling game. For example the extraños delante de mí", tendría una cinta de primer lugar
first: "I am the Lord thy God, thy should have no dentro de la botella. Entonces, el niño que "derriba ese
strange gods before me", would have a first place alfiler" podría darse cuenta de que si Dios es lo primero en
ribbon inside the bottle. So the child "knocking down nuestras vidas, todo lo demás encaja en su lugar. La botella
that pin" could realize if God is first in our lives, del tercer mandamiento, "Santificar el día del Señor" tendría
everything else falls into place. The 3rd un pequeño crucifijo, agua bendita o una imagen de una
Commandment bottle, "Keep holy the Lord's Day" iglesia adentro. El cuarto mandamiento tendría una imagen
de los padres dentro de la botella. Al enumerar el 4to, gire
would have a small crucifix, holy water or a picture of
la "h" al revés, formando el número 4 y también la palabra
a church inside. The 4th Commandment would have
"honor" comienza con una "h". Después de que cada
a picture of parents inside the bottle. When listing the persona "cuece", derribando alfileres, cuentan los
4th, turn the "h" upside down, forming the number 4 Mandamientos que han derribado y, por lo tanto, aprenden
and also the word "honor" starts with an "h". After mientras juegan. Con muchos padres convirtiéndose en
each person "bowls", knocking down pins, they maestros de la noche a la mañana, ¿por qué no enseñarles
recount the Commandments they have knocked down a sus hijos algo que puedan usar toda su vida?
therefore learning as they play the game. With many
parents becoming overnight teachers, why not teach
your children something they can use all their lives? "No es suficiente decir:" Dios mío, te amo ". Amamos a Dios
en este mundo al renunciar a algo, al regalar algo. Por
"It is not enough to say, "My God, I love you". We love supuesto que puedo comerme el azúcar, pero también
God in this world by giving something up, by giving puedo regalarlo. "
something away. Of course I can eat the sugar Santa Teresa de Calcuta
myself, but I can also give it away."
St. Teresa of Calcutta
YOUR CONTRIBUTION / SU CONTRIBUCION
We are grateful for your consistent financial support each Sunday. Please remember us in prayer & offering even
when you cannot be present.
Masses 1st Collec on 2nd Collec on
3:30PM $111.20 $326.00
5:00PM $434.75 $169.90
10:00AM $411.00 $125.00
12:00PM $197.25 $99.00
Online Give $575.00
Total $1154.20 $1294.90
“I truly care about each and every family that
we serve, and we do our best to treat every
family with the highest standards, the way
we’d want to be treated ourselves.
All my best to you,
from Paul Larson”.
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